Yehezkiel 13:18

13:18 and say ‘This is what the sovereign Lord says: Woe to those who sew bands ¹  on all their wrists ²  and make headbands ³  for heads of every size to entrap people’s lives! ⁴  Will you entrap my people’s lives, yet preserve your own lives?

Yehezkiel 32:24

32:24 “Elam is there with all her hordes around her grave; all of them struck down by the sword. They went down uncircumcised to the lower parts of the earth, those who spread terror in the land of the living. Now they will bear their shame with those who descend to the pit.

Yehezkiel 32:27

32:27 They do not lie with the fallen warriors of ancient times, ⁵  who went down to Sheol with their weapons of war, having their swords placed under their heads and their shields on their bones, ⁶  when the terror of these warriors was in the land of the living.

Yehezkiel 32:32

32:32 Indeed, I terrified him in the land of the living, yet he will lie in the midst of the uncircumcised with those killed by the sword, Pharaoh and all his hordes, declares the sovereign Lord.”

Yehezkiel 37:14

37:14 I will place my breath ⁷  in you and you will live; I will give you rest in your own land. Then you will know that I am the Lord – I have spoken and I will act, declares the Lord.’”

[13:18]  ¹ sn The wristbands mentioned here probably represented magic bands or charms. See D. I. Block, Ezekiel (NICOT), 1:413.

[13:18]  ² tn Heb “joints of the hands.” This may include the elbow and shoulder joints.

[13:18]  ³ tn The Hebrew term occurs in the Bible only here and in v. 21. It has also been understood as a veil or type of head covering. D. I. Block (Ezekiel [NICOT], 1:414) suggests that given the context of magical devices, the expected parallel to the magical arm bands, and the meaning of this Hebrew root (סָפַח [safakh, “to attach” or “join”]), it may refer to headbands or necklaces on which magical amulets were worn.

[13:18]  ⁴ tn Heb “human lives” or “souls” (three times in v. 18 and twice in v. 19).

[32:27]  ⁵ tc Heb “of the uncircumcised.” The LXX reads, probably correctly, “from of old” rather than “of the uncircumcised.” The phrases are very similar in spelling. The warriors of Meshech-Tubal are described as uncircumcised, so it would be odd for them to not be buried with the uncircumcised. Verse 28 specifically says that they would lie with the uncircumcised.

[32:27]  ⁶ tn Heb “and their iniquities were over their bones.” The meaning of this statement is unclear; in light of the parallelism (see “swords”) it is preferable to emend “their iniquities” to “their swords.” See L. C. Allen, Ezekiel (WBC), 2:135.

[37:14]  ⁷ tn Or “spirit.” This is likely an allusion to Gen 2 and God’s breath which creates life.